The Connection Between Abortion and Violence

Dr. Philip G. Ney

Public and professionals alike are asking many questions about violence but seldom see any connection with the most critical violence, that is, the wilful, paid dismemberment and destruction of a small, innocent human. Surely we have learned because we are all so tightly bound in the bundle of life that what we do to others we do to ourselves. Eventually the destruction of other humans kills our humanity. There is a cascading effect. When the weakest and most vulnerable are first destroyed there is a progression that leads to the increasingly powerful so that in the end no one escapes.

As a child psychiatrist who has consulted in prisons for young offenders, it is not hard to see how violent and cruel young people can be. Yet, when you listen to their stories it is not hard to understand why it happens. There is a connection between how they have been treated and how they treat themselves and others. In addition to the clinical observations, we now have collected data that shows the link between various facets of abortion and how people become violent.

Violence occurs in a tragic triangle involving a Perpetrator, Victim and Observer. The Observers frequently have the most critical part, and yet when confronted they are most likely to say they didn't know and could have done nothing to stop the tragedy.

This triangle rotates with time and circumstance so that very frequently those who are Observers or Victims become Perpetrators and Perpetrators become Victims. In matters of life and death there are no innocent bystanders, even though the bystanders try so hard to convince themselves that they are innocent by scapegoating either the Perpetrator or the Victim.

For all the ills in Society the most useful scapegoat is the person who is innocent, viceless and unable to defend himself. The unborn child is the perfect scapegoat. But scapegoats never resolve their problems. It eventually rebounds onto all those who are doing the scapegoating. The others that suffer the most are the siblings of the terminated children. These are people we call those who are suffering with the Post Abortion Survivor Syndrome.

Children

Children get angry for the following reasons and in the following ways;

1. anger at their parents because their existence is dangled on the end of the weak thread of wantedness.

2. they have no sense of intrinsic worth and therefore others are not worthy.

3. they feel there is no right for them to exist, so no one else has that right either, especially if one is not wanted. It is not hard to create the impression that people are less than human, and therefore not wanted. Terms used in the Press, e.g. "rightists," first progressively dehumanises children and consequently makes it easy to terminate them.

4. they re-enact their own early surviving by a thread by endangering themselves repeatedly.

5. with all their questions about their own existence, they use self injury to reassure themselves they are still alive. "Pain and blood show that I am alive."

6. because the existential anxiety is so great, they cannot tolerate waiting for the worst so they tend to make it happen before it happens to them.

7. they are told by parents who have had an abortion to be careful, so they want to break out and become carefree.

Children also feel anger because;

1. of being deprived of the security they needed in order to develop. Therefore they seek to establish their own security by possessing knives and guns and karate.

2. they take on their parents' guilt to relieve their parents' distress.

3. they do abortions literally or figuratively on themselves because it is too threatening to believe their parent did it.

4. they tend to dehumanise their siblings and defend their parents.

5. they want to bond to their siblings, because in unstable families siblings become important, but they are afraid that sibling might still be terminated by murderous parents. Therefore, their bonding tends toward forming gangs.

6. there is unresolved grief for their dead sibling. This produces depression, which they attempt to treat with drugs and dangerous distraction.

7. there is a rage at their impotent father who should have protected them.

8. they deny the mothering and fathering capacities within themselves and, if they become pregnant, promote abortions.

Mothers

Mothers become violent for the following reasons;

1. they re-enact being abandoned and then feel sorrow and rage.

2. they scapegoat the unborn child for the rage they feel toward those who have abandoned them.

3. the break the instinctual restraint to their own aggression and feel fear.

4. they don't trust themselves so they re-enact their aggression in an effort to determine just how aggressive they are.

5. they have been denied and deny their own mothering, therefore they espouse masculine traits and there is a change in their hormonal pattern.

6. they cannot deal with their guilt and so they use danger as a distraction, including getting involved with questionable, aggressive men.

Fathers

Fathers react with rage because;

1. there is a deep sense of helplessness. Their impotence makes them want to assert the fact that they are men and they do this in rage.

2. they feel a deep anger at their partner, who denied them fatherhood.

3. the rage at the mothers who have aborted their siblings and this is displaced onto their female partners.

4. the dehumanisation was so easy for the abortion that it becomes easier in attacking others, e.g. rape results from a combination of helplessness, rage and a desire to impregnate.

Grandparents

Grandparents become enraged because they are suspicious and aggressively defensive. Knowing what they have done to their children, they suspect the same will be done to them when they become helpless. In order not to be totally helpless they take their life in their own hands by terminating their own lives, sometimes with assistance (euthanasia).

Observers

The observer's indifference in the situation of abortion, when unresolved, makes it easier for them to be indifferent in other situations.